Wednesday, January 17, 2018

Romans 5:21



Romans 5:21  

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

1. “That as sin hath reigned unto death…”

a. That [Strong: 2443 hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. as [Strong: 5618 hosper hoce'-per from 5613 and 4007; just as, i.e. exactly like:--(even, like) as.]

c. sin [Strong: 266 hamartia ham-ar-tee'-ah from 264; a sin (properly abstract):--offence, sin(-ful).]

d. [hath] reigned [Strong: 936 basileuo bas-il-yoo'-o from 935; to rule (literally or figuratively):--king, reign.]

e. unto [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
     
f. death [Strong: 2288 thanatos than'-at-os from 2348; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be...) death.]

1). Spiritual death and the law of sin and death reigned in the hearts of men and women beginning at the fall of man in the Garden of Eden. When Adam and Eve sinned in the garden they died spiritually, and because they died spiritually they eventually died physically.

 a).  Genesis 2:16, 17 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2). Spiritual death passed into all men and women.

a). Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

2. “…even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”

a. even [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. so [might] [Strong: 3779 houto hoo'-to, or (before a vowel houtos hoo'-toce adverb from 3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.]

c. grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).]

d. reign [Strong: 936 basileuo bas-il-yoo'-o from 935; to rule (literally or figuratively):--king, reign.]

e. through [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]
     
f. righteousness [Strong: 1343 dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

g. unto [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

h. eternal [Strong: 166 aionios ahee-o'-nee-os from 165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).]

i. life [Strong: 2222 zoe dzo-ay' from 2198; life (literally or figuratively):--life(-time).]
     
j. by [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

k. Jesus [Strong: 2424 Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

l. Christ [Strong: 5547 Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

m. our [Strong: 2257 hemon hay-mone' genitive case plural of 1473; of (or from) us:--our (company), us, we.]

n. Lord [Strong: 2962 kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]

1). Grace reigns through righteousness. The grace, the empowerment to overcome the law of sin and death comes to reign in us through righteousness. We need to become righteousness minded and reject sin mindedness. We have been given the righteousness of God

a). Romans 3:19-26 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

2). No where in the New Testament does the Bible address born again believers as “sinners” or as many say “sinners saved by grace”.

a). Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

b). 1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

c). 2 Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

d). Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

e). Philippians 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

f). Colossians 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3).Is 1 John 1:8-10 true? Absolutely. But what is also true is that as the born again believer grows in his relationship with God he will begin to overcome temptations and be victorious over old sinful habits. What will hinder that will be constantly declaring he is a sinner, but one saved by grace. In Romans 5 the wording in the Greek and in the English clearly addresses the label of ‘sinner” as past tense. The contrast is between those who are “yet sinners” and those who are “now justified”


a). Romans 5:8, 9 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

b). Most translations have the state of being a “sinner” in Romans 5:8 as past tense. In Thayer’s Greek Dictionary he is more explicit in describing the word “yet as: “of a thing which went on formerly, whereas now a different state of things exists or has begun to exist.” He clearly means it as the state or condition of a sinner formerly existed but no longer does.

c). 1 Corinthians 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

4). Righteousness is part of our spiritual armor, it is our breastplate. Don’t take it off.

a). Ephesians 6:13-17 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
6:15 And your feet shod with the preparation of the gospel of peace;
6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Romans 5:20



Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

1. “Moreover the law entered, that the offence might abound…”

a. Moreover [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

c. entered [Strong: 3922 pareiserchomai par-ice-er'-khom-ahee from 3844 and 1525; to come in alongside, i.e. supervene additionally or steathily:--come in privily, enter.]

d. that [Strong: 2443 hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
     
f. offence [Strong: 3900 paraptoma par-ap'-to-mah from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.]

g. might abound [Strong: 4121 pleonazo pleh-on-ad'-zo from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound:--abound, abundant, make to increase, have over.]

2. “…But where sin abounded, grace did much more abound:”

a. But [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. where [Strong: 3757 hou hoo genitive case of 3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever).]

c. sin [Strong: 266 hamartia ham-ar-tee'-ah from 264; a sin (properly abstract):--offence, sin(-ful).]

d. abounded [Strong: 4121 pleonazo pleh-on-ad'-zo from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound:--abound, abundant, make to increase, have over.]

e. grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).]
     
f. did much more abound [Strong: 5248 huperperisseuo hoop-er-per-is-syoo'-o from 5228 and 4052; to super-abound:--abound much more, exceeding.]

Romans 5:19



Romans 5:19

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

1. “For as by one man's disobedience many were made sinners…”

a. For [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. as [Strong: 5618 hosper hoce'-per from 5613 and 4007; just as, i.e. exactly like:--(even, like) as.]

c. by [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

d. one [Strong: 1520 heis hice (including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]

e. man’s [Strong: 444 anthropos anth'-ro-pos from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]
     
f. disobedience [Strong: 3876 parakoe par-ak-o-ay' from 3878; inattention, i.e. (by implication) disobedience:--disobedience.]

g. many [Strong: 4183 polus pol-oos' including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

h. were made [Strong: 2525 kathistemi kath-is'-tay-mee from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.]

i. sinners [Strong: 268 hamartolos ham-ar-to-los' from 264; sinful, i.e. a sinner:--sinful, sinner.]
     
1). When Adam and Eve sinned in the garden they died spiritually, and because they died spiritually they eventually died physically.

 a).  Genesis 2:16, 17 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2). Spiritual death passed into all men and women.

a). Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

2. “…so by the obedience of one shall many be made righteous.”

a. so [Strong: 3779 houto hoo'-to, or (before a vowel houtos hoo'-toce adverb from 3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.]

b. [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

c. by [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

d. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. obedience [Strong: 5218 hupakoe hoop-ak-o-ay' from 5219; attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing).]
     
f. [of] one [Strong: 1520 heis hice (including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]

g. [shall] many [Strong: 4183 polus pol-oos' including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

h. [be] made [Strong: 2525 kathistemi kath-is'-tay-mee from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.]

i. righteous [Strong: 1342 dikaios dik'-ah-yos from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).]
     
1). When the sin debt was paid Jesus was justified, mankind was justified and Jesus came out of the grave.

a). 1 Timothy 3:16  And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

b). Romans 4:24-5:1 Now it was not written for his sake alone, that it was imputed to him;
4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
4:25 Who was delivered for our offences, and was raised again for our justification.
5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2). Just as when when Adam and Eve sinned all of mankind was doomed, in Christ all are justified, but the only way to benefit from what Christ did is to repent and believe on Him who raised Him from the dead.

a). 1 Corinthians 15:21, 22 For since by man came death, by man came also the resurrection of the dead.
15:22 For as in Adam all die, even so in Christ shall all be made alive.

b). Romans 10:9, 10 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.