Monday, June 25, 2018

Romans 15:6

Romans 15:6

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

a. ASV: That with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.
  
b. YLT: That with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;
d. Amplified Bible Classic: That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).
1. “That ye may with one mind and one mouth glorify God…”

a. That [StrongL 2443 hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]
b. [ye may with] one mind [Strong: 3661 homothymadón, hom-oth-oo-mad-on'; adverb from a compound of the base of G3674 and G2372; unanimously:—with one accord (mind).]
c. [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
d. one [Strong: 1520 heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]
e. mouth [Strong: 4750 stóma, stom'-a; probably strengthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):—edge, face, mouth.]
  
g. glorify [Strong: 1392 doxázō, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify.]
h. God [Strong: 2316 theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]
2. “...even the Father of our Lord Jesus Christ.”

a. even [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. [the] Father [Strong: 3962 patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.]
c. [of] our [Strong: 2257 hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.]
d. Lord [Strong: 2962 kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.]
e. Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.]
  
g. Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]

Sunday, June 24, 2018

Romans 15:3

Romans 15:3

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

a. ASV: For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
  
b. YLT: For even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
d. Amplified Bible Classic: For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.
1. “For even Christ pleased not himself; but, as it is written…”

a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. even [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
c. Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]
d. pleased [Strong: 700 aréskō, ar-es'-ko; probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):—please.]
e. not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
  
g. himself [Strong: 1438 heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).]
h. but [Strong: 235 allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]
i. as [Strong: 2531 kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.]
  
j. it is written [Strong: 1125 gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).]
2. “...The reproaches of them that reproached thee fell on me.”

a. The [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
b. reproaches [Strong: 3680 oneidismós, on-i-dis-mos'; from G3679; contumely:—reproach.]
c. of them [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. [that] reproached [Strong: 3679 oneidízō, on-i-did'-zo; from G3681; to defame, i.e. rail at, chide, taunt:—cast in teeth, (suffer) reproach, revile, upbraid.]
e. thee [Strong: 4571 sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.]
  
g. fell [Strong: 1968 epipíptō, ep-ee-pip'-to; from G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively):—fall into (on, upon) lie on, press upon.]
h. on [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]
i. me [Strong: 1691 emé, em-eh'; a prolonged form of G3165; me:—I, me, my(-self).]

1). Messianic prophecy.

a). Psalm 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

Romans 15:5

Romans 15:5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

a. ASV: Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
  
b. YLT: And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;
d. Amplified Bible Classic: Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,
1. “Now the God of patience and consolation grant you to be likeminded…”

a. Now [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
c. God [Strong: 2316 theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]
d. [of] patience [Strong: 5281 hypomonḗ, hoop-om-on-ay'; from G5278; cheerful (or hopeful) endurance, constancy:—enduring, patience, patient continuance (waiting).]
e. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
  
g. consolation [Strong: 3874 paráklēsis, par-ak'-lay-sis; from G3870; imploration, hortation, solace:—comfort, consolation, exhortation, intreaty.]
h. grant [Strong: 1325 dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.]
i. you [Strong: 5213 hymîn, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).]
  
j. to be [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
k. likeminded [Strong: 5426 phronéō, fron-eh'-o; from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):—set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.]

2. “...one toward another according to Christ Jesus:”

a. one...another [Strong: 240 allḗlōn, al-lay'-lone; Genitive plural from G243 reduplicated; one another:—each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with G3326 or G4314).
b. toward [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
c. according [Strong: 2596 katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.]
d. [to] Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]
e. Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.]

Saturday, June 23, 2018

Romans 15:2

Romans 15:2

Let every one of us please his neighbour for his good to edification.

a. ASV: Let each one of us please his neighbor for that which is good, unto edifying.
  
b. YLT: for let each one of us please the neighbor for good, unto edification,
d. Amplified Bible Classic: Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].
1. “Let every one of us please his neighbour for his good to edification.”

a. [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. everyone [Strong: 1538 hékastos, hek'-as-tos; as if a superlative of ἕκας hékas (afar); each or every:—any, both, each (one), every (man, one, woman), particularly.]
c. [of] us [Strong: 2257 hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.]
d. please [Strong: 700 aréskō, ar-es'-ko; probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):—please.]
e. [his] neighbor [Strong: 4139 plēsíon, play-see'-on; neuter of a derivative of πέλας pélas (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):—near, neighbour.]
  
g. for [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]
h. [his] good [Strong: 18 agathós, ag-ath-os'; a primary word; "good" (in any sense, often as noun):—benefit, good(-s, things), well.
i. to [Strong: 4314 prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]
  
j. edification [Strong: 3619 oikodomḗ, oy-kod-om-ay'; feminine (abstract) of a compound of G3624 and the base of G1430; architecture, i.e. (concretely) a structure; figuratively, confirmation:—building, edify(-ication, -ing).]

Romans 15:1

Romans 15:1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

a. ASV: Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
  
b. YLT: And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
d. Amplified Bible Classic: We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
1. “We then that are strong ought to bear the infirmities of the weak…”

a. We [Strong: 2249 hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).]
b. then [Strong: 1161  dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
c. that are [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. strong [Strong: 1415  dynatós, doo-nat-os'; from G1410; powerful or capable (literally or figuratively); neuter possible:—able, could, (that is) mighty (man), possible, power, strong.]
e. ought [Strong: 3784 opheílō, of-i'-lo; probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:—behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.]
  
g. to bear [Strong: 941 bastázō, bas-tad'-zo; perhaps remotely derived from the base of G939(through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):—bear, carry, take up.]
h. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
i. infirmities [Strong: 771 asthénēma, as-then'-ay-mah; from G770; a scruple of conscience:—infirmity.]
  
j. [of] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
k. weak [Strong: 102 adýnatos, ad-oo'-nat-os; from G1 (as a negative particle) and G1415; unable, i.e. weak (literally or figuratively); passively, impossible:—could not do, impossible, impotent, not possible, weak.]

2.  “...and not to please ourselves.”

a. and [Strong: 2532 kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. not [Strong: 3361 mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]
c. [to] please [Strong: 700 aréskō, ar-es'-ko; probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):—please.]
d. ourselves [Strong: 1438 heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).]

Romans 14:23

Romans 14:23

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

a. ASV: But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
  
b. YLT: And he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
d. Amplified Bible Classic: But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
1. “And he that doubteth is damned if he eat, because he eateth not of faith…”

a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. [he that] doubteth [Strong: 1252 diakrínō, dee-ak-ree'-no; from G1223 and G2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:—contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.]
c. [is] damned [Strong: 2632 katakrínō, kat-ak-ree'-no; from G2596 and G2919; to judge against, i.e. sentence:—condemn, damn.]
d. if [Strong: 1437 eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]
e. [he] eat [Strong: 5315 phágō, fag'-o; a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively):—eat, meat.]
  
g. because [Strong: hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]
h. [he eateth] not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
i. of [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]
  
j. faith [Strong: 4102 pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.]

2.  “...for whatsoever is not of faith is sin.”

a. for [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. whatsoever [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ]
c. [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
d. [is] not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
e. of [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]
  
f.  faith [Strong: 4102 pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.]

g. is [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]
i. sin {strong: 266  hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).