But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
1. “But he, being full of the Holy Ghost, looked up stedfastly into heaven…”
a. But [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. he being [Strong: 5225 huparcho hoop-ar'-kho from 5259 and 756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.]
c. full [Strong: 4134 pleres play'-race from 4130; replete, or covered over; by analogy, complete:--full.]
d. [of the] Holy [Strong: 40 hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.]
e. Spirit [Strong: 4151 pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]
f. looked up steadfastly [Strong: 816 atenizo at-en-id'-zo from a compound of 1 (as a particle of union) and teino (to stretch); to gaze intently:--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.]
g. into [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]
h. heaven [Strong: 3772 ouranos oo-ran-os' perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.]
1). The Holy Ghost, the third Person of the Godhead opened the spiritual eyes of Stephen and gave him a vision of heaven.
2. “…and saw the glory of God, and Jesus standing on the right hand of God,”
a. [and] saw [Strong: 1492 eido i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.]
b. [the] glory [Strong: 1391 doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]
c. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]
d. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
e. Jesus [Strong: 2424 Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]
f. standing [Strong: 2476 histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).]
1). After the resurrection of Christ Jesus from the dead, he ascended into heaven and sat at the right hand of God as multiple Scriptures declare.
a). Acts 2:29-35 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
3:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
2:32 This Jesus hath God raised up, whereof we all are witnesses.
2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
2:35 Until I make thy foes thy footstool.
2). In fact Psalm 110:1, the above passage that Peter is preaching is quoted or alluded to 16 times in the New Testament, which makes Psalm 110:1 the most quoted Old Testament verse in the New Testament.
a). Matthew 22:44; 26:64; Mark 16:19; Luke 20:42, 43; Acts 2:33-36; Romans 8:34; 1 Corinthians 15:25; Ephesians 1:20; 2:6; Colossians 3:1; Hebrews 1:3; 1:13; 8:1; 10:12, 13; 12:2.
3). I think it is fascinating that the most quoted Old Testament verse in the New Testament describes two Persons of the Godhead sitting beside one another.
g. on [Strong: 1537 ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]
h. the right hand [Strong: 1188 dexios dex-ee-os' from 1209; the right side or (feminine) hand (as that which usually takes):--right (hand, side).]
i. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]
1). More than a few explanations have arisen to explain the Trinity: 1). A flask containing the three states of water; steam, ice and liquid. 2). The egg with its three layers. 3). A pretzel, with the dough entwined forming three sections. Some may be encouraged by such examples, but the truth of the matter is, when we stand before the Godhead we are not going to see an egg, a pretzel or a flask with the three states of water, we are going to see three individual persons.