Thursday, December 20, 2018

Hebrews 10:32

Hebrews 10:32

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

a. ASV: But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
b. YLT: And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
d. Amplified Bible Classic: But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,
1. “But call to remembrance the former days…”

a. But [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. call to remembrance [Strong: 363 anamimnḗskō, an-am-im-nace'-ko; from G303 and G3403; to remind; (reflexively) to recollect:—call to mind, (bring to , call to, put in), remember(-brance).]
c. the [Strong: ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Tas] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
d. former [Strong: 4386 próteron, prot'-er-on; neuter of G4387 as adverb (with or without the article); previously:—before, (at the) first, former.]
e. days [Strong: 2250 hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, +alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]
2. “ which, after ye were illuminated…”

a. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
b. which [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
c. [after ye were] illuminated [Strong: 5461 phōtízō, fo-tid'-zo; from G5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively):—enlighten, illuminate, (bring to, give) light, make to see.]
3. “ endured a great fight of afflictions;”

a. [ye] endured [Strong: 5278 hypoménō, hoop-om-en'-o; from G5259 and G3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere:—abide, endure, (take) patient(-ly), suffer, tarry behind.]

b. [a] great [Strong: 4183 polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, +altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

1). Rick Renner Daily Devotional, 1/26/16: First, let’s look at the word “great.” In Greek, it’s the word polus, and it means a huge number or to an enormous degree. By using this word polus, the writer of Hebrews tells us that sometimes spiritual conflicts accompany a word of divine direction, and they are normally not challenges of little consequence that can be easily overcome with minimal effort. In fact, the enemy’s attacks are usually polus! In other words, they’re significant attacks — the kind of trials that require all of your determination to hold fast and not give up!
c. fight [Strong: 119 áthlēsis, ath'-lay-sis; from G118; a struggle (figuratively):—fight.]

1). Rick Renner Daily Devotional, 1/26/16: The second word I want you to see is the word “fight.” It comes from the Greek word athlesis and refers to a committed athlete. This undoubtedly tells you that when you receive a word from the Lord, it may throw you into one of the greatest challenges of your entire life! You’ll feel like you’ve just entered the ring and are competing for the prize!
d. [of] afflictions [Strong: 3804 páthēma, path'-ay-mah; from a presumed derivative of G3806; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:—affection, affliction, motion, suffering.]
1). Rick Renner Daily Devotional, 1/26/16: Finally, we come to the third word, “afflictions.” It is the Greek word pathema and usually refers to mental pressure or to suffering that affects the mind. This isn’t talking about mental sickness; rather, it points to a war in your soul or an attack on your mind. Hebrews 10:32 could thus be taken to mean: “After you were illuminated, you endured an enormous ordeal that threw you into the biggest fight you ever faced in your life. But the most critical part of the struggle resulted from the unremitting assaults that literally battered your mind....” You can be sure that if you take a stance of faith in response to a word you received from God, every possible negative thought will come against your mind. Not only will the devil try to use people and circumstances to thwart the plan, but he will also affect your mind with all kinds of negative thoughts and accusations. He’ll do everything he can to talk you out of doing what God has called you to do.

2). This is similar to the encouragement that Paul gave in Hebrews 6 after he warned them.

a). Hebrews 6:9-12 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

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