Wednesday, August 21, 2019

Psalm 22:10

Psalm 22:10

I was cast upon thee from the womb: thou art my God from my mother's belly.

a. ASV: I was cast upon thee from the womb; Thou art my God since my mother bare me.

b. YLT: On Thee I have been cast from the womb, From the belly of my mother Thou art my God.

c. Amplified Bible Classic: I was cast upon You from my very birth; from my mother’s womb You have been my God.

d. Septuagint [Psalm 22:10 in our Bible is Psalm 21:11 in the Septuagint]: I was cast on thee from the womb: thou art my God from my mother’s belly.

e. Stone Edition Torah/Prophets/Writings [Psalm 22:10 in our Bible is Psalm 22:11 in Jewish Bibles]: I was cast upon You from birth, from my mother’s womb You have been my God. 

1. “I was cast upon thee from the womb…”

a. [I was] cast [Strong: 7993 shâlak, shaw-lak; a primitive root; to throw out, down or away (literally or figuratively):—adventure, cast (away, down, forth, off, out), hurl, pluck, throw.]

b. upon [thee] [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

c. [from the] womb [Strong: 7358 rechem, rekh'-em; from H7355; (compare H7356) the womb:—matrix, womb.]

2. “...thou art my God from my mother's belly.”

a. thou [art] [Strong: 859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:--thee, thou, ye, you.]

b. [my] God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong.]

c. [from my] mother’s [Strong: 517 ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.

d. belly [Strong: 990 beṭen, beh'-ten; from an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything:—belly, body, as they be born, within, womb.

Psalm 22:9

Psalm 22:9

But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

a. ASV: But thou art he that took me out of the womb; Thou didst make me trust when I was upon my mother’s breasts.

b. YLT: For thou art He bringing me forth from the womb, Causing me to trust, On the breasts of my mother.

c. Amplified Bible Classic: Yet You are He Who took me out of the womb; You made me hope andtrust when I was on my mother’s breasts.

d. Septuagint [Psalm 22:9 in our Bible is Psalm 21:10 in the Septuagint]: For thou art he that drew me out of the womb; my hope from my mother’s breasts.

e. Stone Edition Torah/Prophets/Writings [Psalm 22:9 in our Bible is Psalm 22:10 in Jewish Bibles]: For You are the One Who drew me forth from the womb, and made me secure on my mother’s breasts. 

1. “But thou art he that took me out of the womb…”

a. But [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. thou [art he] [Strong: 859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:--thee, thou, ye, you.]

c. [that] took [me] [Strong: 1518 gîyach, ghee'-akh; or (shortened) גֹּחַ gôach; a primitive root; to gush forth (as water), generally to issue:—break forth, labor to bring forth, come forth, draw up, take out.]

d. [out of the] womb [Strong: 990 beṭen, beh'-ten; from an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything:—belly, body, as they be born, within, womb.]

1). It is God who designed the birth process from conception to birth.

a). Psalm 71:6 By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.

b). Psalm 139:14-18 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

2. “...thou didst make me hope when I was upon my mother's breasts.”

a. [thou didst make me] hope [Strong: 982 bâṭach, baw-takh'; a primitive root; properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure:—be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.]

b. [when I was] upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

c. [my] mother’s [Strong: 517 ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.]

d. breasts [Strong: 7699 shad, shad; or שֹׁד shôd; probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging):—breast, pap, teat.]

Psalm 22:1

Psalm 22:1

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

a. ASV: My God, my God, why hast thou forsaken me? Why art thou so far from helping me, and from the words of my groaning?

b. YLT: To the Overseer, on 'The Hind of the Morning.' -- A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?

c. Amplified Bible Classic: My God, my God, why have You forsaken me? Why are You so far from helping me, and from the words of my groaning?

d. Septuagint [Psalm 22:1 in our Bible is Psalm 21:2 in the Septuagint: O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation. 

e. Stone Edition Torah/Prophets/Writings [Psalm 2:1 in our Bible is Psalm 22:2 in the Jewish Bible]:

1. “My God, my God, why hast thou forsaken me?”

a. [My] God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong.]

b. [My] God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong.]

c. why [Strong: 4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.]

d. [hast thou] forsaken me [Strong: 5800 ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.]

1). During his crucifixion Christ Jesus cried out these words. 

a). Matthew 27:45, 46 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

2). Some scholars teach and I agree with them that Jesus uttered these words when our sin our iniquity was laid on him and he became our sin.

a). 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

3). It is for this reason that a serpent on a pole was a perfect type and foreshadow of Christ.

a). Numbers 21:4-9 And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
21:6 And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.
21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.
21:8 And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

4). The suffering of Christ was completely substitutionary.

a). Isaiah 53:10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

2. “...why art thou so far from helping me, and from the words of my roaring?”

a. [why art thou so] far [Strong: 7350 râchôwq, raw-khoke'; or רָחֹק râchôq; from H7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition):—(a-) far (abroad, off), long ago, of old, space, great while to come.]

b. [from] helping me [Strong: 3444 yᵉshûwʻâh, yesh-oo'-aw; feminine passive participle of H3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity:—deliverance, health, help(-ing), salvation, save, saving (health), welfare.]

c. [and from the] words [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

d. [of my] roaring [Strong: 7581 shᵉʼâgâh, sheh-aw-gaw'; from H7580; a rumbling or moan:—roaring.]

Psalm 19:14

Psalm 19:14

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

a. ASV: Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer.

b. YLT: Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!

c. Amplified Bible Classic: Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

d. Septuagint [Psalm 19:14 in our Bible is Psalm 18:15 in the Septuagint]:  Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

e. Stone Edition Torah/Prophets/Writings [Psalm 19:14 in our Bible is Psalm 19:15 in Jewish Bibles]:May the expressions of my mouth and the thoughts of my heart find favor before You, HASHEM, my Rock and my Redeemer. 

1. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight…”

a. Let [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

b. [the] words [Strong: 561 ʼêmer, ay'-mer; from H559; something said:—answer, × appointed unto him, saying, speech, word.]

c. [of my] mouth [Strong: 6310 peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.]

d. [and the] meditation [Strong: 1902 higgâyôwn, hig-gaw-yone'; intensive from H1897; a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity of movement); by implication, a machination:—device, Higgaion, meditation, solemn sound.]

e. [of my] heart [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), ×regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.]

f. [be] acceptable [Strong: 7522 râtsôwn, raw-tsone'; or רָצֹן râtsôn; from H7521; delight (especially as shown):—(be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.]

g. [in thy] sigt [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

2. “...O LORD, my strength, and my redeemer.”

a. [O] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [my] strength [Strong: 6697 tsûwr, tsoor; or צֻר tsur; from H6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous):—edge, × (mighty) God (one), rock, × sharp, stone, × strength, ×strong.]

c. [and my] redeemer [Strong: 1350 gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.]

1). The LORD has given us the means that the words of our mouth and the meditation of our heart can be acceptable in His sight. It is through meditating His word.

a). Joshua 1:8 This book of the las shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

b). Psalm 1:1-3 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
1:2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Psalm 19:12

Psalm 19:12

Who can understand his errors? cleanse thou me from secret faults.

a. ASV: Who can discern his errors? Clear thou me from hidden faults.

b. YLT: Errors! who doth understand? From hidden ones declare me innocent,

c. Amplified Bible Classic: Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.

d. Septuagint [Psalm 19:12 in our Bible is Psalm 18:13 in the Septuagint]: Who will understand [his] transgressions? purge thou me from my secret [sins]. 

e. Stone Edition Torah/Prophets/Writings [Psalm 19:12 in our bible is Psalm 19:13 in Jewish Bibles]: Who can discern mistakes? Cleanse me from unperceived faults. 

1. “Who can understand his errors?...”

a. Who [Strong: 4310  miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. [can] understand [Strong: 995 bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).]

c. [his] errors [Strong: 7691 shᵉgîyʼâh, sheg-ee-aw'; from H7686; a moral mistake:—error.]

2. “...cleanse thou me from secret faults.”

a. cleanse [Strong: 5352 nâqâh, naw-kaw'; a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated:—acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.]

b. [thou me from] secret [Strong: 6541  çâthar, saw-thar'; a primitive root; to hide (by covering), literally or figuratively:—be absent, keep close, conceal, hide (self), (keep) secret, × surely.]

1). The New Testament is by far a better revelation than the Old Testament. The New reveals man is a three part being, spirit soul and body, the whole nature of man (1 Thessalonians 5:23), where the Old mainly only dealt with the outward. The New Testament reveals the law of sin and death and the only way of escape from it is in Christ jesus (Romans 7:14-8:11). 

Psalm 19:11

Proverbs 19:11

Moreover by them is thy servant warned: and in keeping of them there is great reward.

a. ASV: Moreover by them is thy servant warned: In keeping them there is great reward.

b. YLT: Also -- Thy servant is warned by them, 'In keeping them is a great reward.'

c. Amplified Bible Classic: Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.

d. Septuagint [Psalm 19:11 in our Bible is Psalm 18:12]: For thy servant keeps to them: in the keeping of them [there is] great reward. 

e. Stone Edition Torah/Prophets/Writings [Psalm 19:11 in our Bible is Psalm 19:12 in the Jewish Bible]: Also, when Your servant is scrupulous in them, in observing them there is great reward. 

1. “Moreover by them is thy servant warned…”

a. Moreover [Strong: 1571 gam gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]

b. [by them is thy] servant [Strong: 5650 ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.]

c. warned [Strong: 2094 zâhar, zaw-har'; a primitive root; to gleam; figuratively, to enlighten (by caution):—admonish, shine, teach, (give) warn(-ing).]

1). The word of God is full of wisdom that warns against behavior that will destroy. They touch every area of life. 

2. “...and in keeping of them there is great reward.”

a. [and in] keeping [them] [Strong: 8104 shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).]

b. [there is] great [Strong: 7227  rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

c. reward [Strong: 6118 ʻêqeb, ay'-keb; from H6117 in the sense of H6119; a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of:—× because, by, end, for, if, reward.]

1). There is multiple rewards and “wages” for the faithful obedient saint.

a). James 1:21-25 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

b). Psalm 31:23 O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer.

Tuesday, August 20, 2019

Psalm 19:10

Psalm 19:10

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

a. ASV: More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb.

b. YLT: They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb.

c. Amplified Bible Classic: More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.

d. Septuagint [Psalm 19:10 in our Bible is Psalm 18:11 in the Septuagint]: To be desired more than gold, and much precious stone: sweeter also than honey and the honey-comb. 

e. Stone Edition Torah/Prophets/Writings [Psalm 19:10 in our Bible is Psalm 19:11 in Jewish Bibles] :They are more desirable than gold, than even much fine gold; and sweeter than honey, and drippings from the combs  

1. “More to be desired are they than gold, yea, than much fine gold…”

a. [More to be] desired [Strong: 2530  châmad, khaw-mad'; a primitive root; to delight in:—beauty, greatly beloved, covet, delectable thing, (× great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).

b. [are they than] gold [Strong: 2091 zâhâb, zaw-hawb'; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.]

c. [yea than] much [Strong: 7227 rab rab by contracted from 7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

d. [fine] gold [Strong: 6337 pâz, pawz; from H6338; pure (gold); hence, gold itself (as refined):—fine (pure) gold.

2. “...sweeter also than honey and the honeycomb.”

a. sweeter [Strong: 4966 mâthôwq, maw-thoke'; or מָתוּק mâthûwq; from H4985; sweet:—sweet(-er, -ness).]

b. [also than] honey [Strong: 1706 dᵉbash, deb-ash'; from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:—honey(-comb).]

c. [Strong: 5317 nopheth no'-feth from 5130 in the sense of shaking to pieces; a dripping i.e. of honey (from the comb):--honeycomb.]

d. [and the] honeycomb [Strong: 6688 tsûwph, tsoof; from H6687; comb of honey (from dripping):—honeycomb.]

1). Proverbs 24:13, 14 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. 

Daniel 9:26

Daniel 9:26

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

a. ASV: And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

b. YLT: And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.

c. Amplified Bible Classic: And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.

d. Septuagint: And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint [the city] to desolations.

e. Stone Edition Torah/Prophets/Writings: Then, after sixty-two septets, the anointed one will be cut off and will exist no longer; the people of the prince will come will destroy the city and the Sancturary; but his end will be [to be swept away as] in a flood. Then, until the end of the war, desolation is decreed. 

1. “And after threescore and two weeks shall Messiah be cut off…”

a. [And] after [Strong: 310 ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]

b. threescore [Strong: 8346 shishshîym, shish-sheem'; multiple of H8337; sixty:—sixty, three score.]

c. [and] two [Strong: 8147 shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.]

d. weeks [Strong: 7620 shâbûwaʻ, shaw-boo'-ah; or שָׁבֻעַ shâbuaʻ; also (feminine) שְׁבֻעָה shᵉbuʻâh; properly, passive participle of H7650 as a denominative of H7651; literally, sevened, i.e. a week (specifically, of years):—seven, week.]

e. [shall] Messiah [Strong: 4899 mâshîyach, maw-shee'-akh; from H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:—anointed, Messiah.]

f. [be] cut off [Strong: 3772 kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.]

1). Institute of Creation Research Daily Devotional 3/25/16 This remarkable prophecy, given through the angel Gabriel to Daniel the prophet, actually predicted the date of the coming of Christ nearly 500 years in advance. From the announcement to the coming of “Messiah the Prince,” there would be 69 “weeks” (literally “sevens,” meaning in this context “seven-year periods”). That is, Messiah would come as the Prince 483 years after the commandment was given to rebuild Jerusalem. There is some uncertainty about the exact date of the decree, as well as the exact length of these prophetic years, but in each calculation the termination date is at least near or, in some cases, exactly the time when Christ entered Jerusalem to be acknowledged as its promised King. However, Gabriel’s prophecy went on to say: “And after [the] threescore and two weeks shall Messiah be cut off” (Daniel 9:26). That is, although He would come as promised, instead of being gladly crowned as King, He would be slain. Since the 483-year period terminated long ago, it is clear that Messiah must already have come and then been put to death at that time. The terms of this remarkable prophecy have been precisely fulfilled in Jesus Christ alone, and no one coming later could have done so. It is no wonder that He wept over Jerusalem, pronouncing her coming judgment, “because thou knewest not the time of thy visitation” (Luke 19:44). We, like He, should weep and pray for Israel. Yet, in God’s omniscient planning, “through their fall salvation is come unto the Gentiles” (Romans 11:11), and in this we can rejoice. HMM

2. “...but not for himself…”

a. [but] not [for himself] [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

1). There is a Hebrew word in the text that is not numbered with a Strong number. Biblehub translates it as “[for] himself”. That is “not for himself”, as in the KJV. The other translations are varied: ASV: “and shall have nothing”; YLT: “are not his”; Amplified Classic: “and shall have nothing [and no one] belonging to [and defending] Him”; Septuagint: “and there is no judgment in him”; Stone Edition Torah/Prophets/Writings: “and will exist no longer”.

2). The passage screams Isaiah 53. The Messiah was cutoff! The Hebrew word for “cut off” also is used for to covenant with or make a league with.

a). [Strong: 3772 kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.]

b). The Messiah cut a covenant with and for us with his death.

(1) 1 Corinthians 11:23-26 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
11:25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

3). In Isaiah 53 there is a passage that Isaiah foretells of the Jewish view of the person spoken about in the chapter. He is despised, and rejected of men, seemingly his punishment was from God. But then Isaiah goes on to say that this person was slain for our sins not for his own, he was punished for our iniquities. What a revelation!

a). Isaiah 53:3-6 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
53:6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

3. “...and the people of the prince that shall come shall destroy the city and the sanctuary…”

a. [and the] people [Strong: 5971 ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.]

b. [of the] prince [Strong: 5057 nâgîyd, naw-gheed'; or נָגִד nâgid; from H5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes:—captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.]

c. [that shall] come [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, ×certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, ×doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

d. [shall] destroy [Strong: 7843 shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).]

e. [he] city [Strong: 5892 ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.]

f. [and the] sanctuary [Strong: 6944 qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.]

1). After the Messiah would be killed, the same group of people would destroy the city of Jerusalem and the Temple.

4. “...and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”

a. [and the] end [thereof] [Strong: 7093 qêts, kates; contracted from H7112; an extremity; adverbially (with prepositional prefix) after:— after, (utmost) border, end, (in-) finite, × process.]

b. [shall be with a] flood [Strong: 7858 sheṭeph, sheh'-tef; or שֵׁטֶף shêṭeph; from H7857; a deluge (literally or figuratively):—flood, outrageous, overflowing.]

c. [and unto the] end [Strong: 7093 qêts, kates; contracted from H7112; an extremity; adverbially (with prepositional prefix) after:— after, (utmost) border, end, (in-) finite, × process.]

d. [of the] war [Strong: 4421  milchâmâh, mil-khaw-maw'; from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. war-fare):—battle, fight(-ing), war(-rior).]

e. desolations [Strong: 8074 shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.]

f. [are] determined [Strong: 2782 chârats, khaw-rats'; a primitive root; properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide:—bestir self, decide, decree, determine, maim, move.